Johann Strauss Centenery

H.L. Mencken

The Morning Union/December 13, 1925

I.

The centenary of Johann Strauss the Younger, which fell on Oct. 25, seems to have passed almost unnoticed in the Republic. In Berlin and in Vienna it was celebrated with imposing ceremonies, and all the German radio stations put “Wein, Weib und Gesang” and “Rosen aus dem Suden” on the air. Why wasn’t it done in the United States? Was the pestilence of jazz to blame—or the scarcity of sound beer? I incline to answer No. 2. Any music is difficult on well water, but the waltz is a sheer impossibility. “Man Lebt Nur Einmal” would be as dreadful in a dry town as a Sousa march at a hanging.

For the essence of a Viennese waltz, and especially of a Strauss waltz, is merriment, good humor, happiness, Gemutlichkeit. It reflects brilliantly the spirits of a people who are eternally gay, war or no war. Sad music, to be sure, has been written in Vienna—but chiefly by foreigners: Haydn, who was a Croat; Beethoven, whose pap had been a sour Rhine wine; Brahms, who came from the bleak Baltic coast. I come up on Schubert—but all rules go to pot when he appears. As for Strauss, he was a 100 per cent Viennese, and could no more be sad than he could be indignant. The waltz wandered into the minor keys in Paris, in the hands of the Alsatian Jew, Waldteufel. At home old Johann kept it in golden major, and so did young Johann after him. 

The two, taking it from Schubert and the folk, lifted it to imperial splendor. No other dance form, not even minuet, has ever brought forth more gaudy and lovely music. And none other has preserved so perfectly the divine beeriness of the peasant dance. The best of for the Strauss waltzes were written in the most stilted and ceremonious court in Europe. But in every one of them, great and little, there remains the beery, expansive flavor of the village green. Even the stately “Kaiser” waltz, with its preliminary heel clicks and saber rattling, is soon swinging jocosely to the measures of the rustic Springtanz. 

II.

It is a curious, melancholy and gruesome fact that Johann Strauss II. was brought up to the banking business. His father planned that he should be what in our time is called a bond salesman. What asses fathers are! This one was himself a great master of the waltz, and yet he believed he could save all three of his sons from its lascivious allurements. Young Johann was dedicated to investment banking, Josef to architecture, and Eduard, the baby, to the law. The old man, died on Sept. 25, 1849. On Sept. 26 all three were writing waltzes. 

Johann was the best of the trio. In fact, he was the best composer who ever wrote waltzes for dancing, and one of the really first-rate musicians of his time. He took the waltz as his father left it, and gradually built it up into a form almost symphonic. He developed the introduction, which had been little more than an opening fanfare, into a complex and beautiful thing, and he elaborated the coda until it began to demand every resource of the composer’s art, including even counterpoint. And into the waltz itself he threw such superb melodic riches, so vast a rhythmic inventiveness and so adept as mastery of instrumentation that the effect was often downright overwhelming.

The Strauss waltzes, indeed, have not been sufficiently studied. That other Strauss, Richard, knows what is them, you may be sure, for the first act of “Der Rosenkavalier” proves it, but the musical pendants and pedagogues have kept aloof. What they miss! Consider, for example, the astonishing skill with which Johann manages his procession of keys—the inevitable air which he always gets into his choice. And the immense ingenuity with which he gets variety into his bass—so monotonous in Waldteufel, and even in Lanner and Gung’l. And the endless resourcefulness which marks his orchestration—never formal and obvious for an instant, but always with some new quirk in it, some fresh and charming beauty. And his codas—how simple they are, and yet how ravishing!

III.

Johann certainly did not blush unseen. He was an important figure at the Austrian court, and when he passed necks were craned as if at an ambassador. He travelled widely and was received with honor everywhere. His waltzes swept the world. His operettas, following them, offered formidable rivalry to the pieces of Gilbert and Sullivan. He was plastered with orders like an Otto Kahn. He took in, in his time, a great deal of money, and left his wives well provided for.

More, he had the respect and a little of the envy of all his musical contemporaries. Wagner delighted in his waltzes, and so did Brahms. Brahms once gave the score of one of them to a fair admirer with the inscription, “Leider nicht von Johannes Brahms” –unfortunately not by Johannes Brahms. Coming from so reserved a man, it was a compliment indeed; nor was it mere politeness, for Brahms had written plenty of waltzes himself, and knew that it was not so easy as it looked. The lesser fish followed the whales. There was never any clash of debate over Strauss. It was unanimously agreed that he was first-rate. His field was not wide, but within that field he was the unchallenged master.

He became, in the end, the dean of a sort of college of waltz writers, centering at Vienna. The waltz, as he had brought it up to perfection, became the standard ballroom dance of the civilized world, and though it had to meet rivals constantly, it held its own for two generations, and even now, despite the murrain of jazz, it threatens to come back once more. Disciples of great skill began to appear in the Straussian wake—Ziehrer, with the beautiful “Weaner Mad’e, “ Linoke with “Ach, Fruhiling, Wie Bist Du So Schon,” and many another. But old Johann never lost his primacy. Down to the day of his death in 1899 he was primus inter omnes. Vienna wept oceans of beery tears into his grave. A great Viennese—perhaps the ultimate flower of old Vienna—was gone. 

IV.

Strauss wrote nearly 400 waltzes, with not a bad one among them. He wrote, too, a multitude of gallops, polkas, schottisches, mazurkas, and other such dances of his time. His “Pizzicato Polka,” when I was a boy, was banged out upon every piano in Christendom. He also wrote ballets, marches, and even a couple of tone poems for orchestra. But next to his waltzes his most important compositions were his operettas. The jazz bilge has engulfed them, but how pleasantly they remain in memory: “Die Fledermaus,” “The Gipsy Baron,” “The Merry War,” “The Queen’s Lace Handkerchief.” They began in 1871 and ran on until 1899, a whole generation. 

Into these operettas the man threw all of his genius, and so they remain unrivalled to this day. For example, “The Queen’s Lace Handkerchief.” All that remains of it now is the waltz, “Roses from the South”—and what a waltz!—but it is really a work of immense merit—dramatic, full of humor, and stuffed to the brim with enchanting tunes. And so with “Die Feldermaus,” which also survives mainly as a waltz: the imcomparable “Du and Du.” And so, again, with “The Gipsy Baron.” It was the father of “The Merry Widow”—by a mother, I fear, of an inferior house. Lehar, Leo Fall, Oscar Strauss—they were all the pupils of old Johann. And Sullivan, too, learned something from him. And Victor Herbert learned a great deal more.

Now he is dead a hundred years. But surely not forgotten, despite shadows over the moon here and there. The man who makes lovely tunes has the laugh on Father Time. Oblivion never quite fetches him. He goes out of fashion now and then, but he always returns. There was a time when even Bach seemed to be forgotten. What a joke! Bach will last as long as human beings are born with ears; in the end, perhaps, he will be all that the world remembers of the 18th century. And Strauss, I suspect, will keep on bobbing up in the memory of the race so long as men have legs and can leap in 3-4 time—at all events, so long as there is good malt liquor anywhere on earth. Prohibition, it is conceivable, may eventually kill him; in a dry universe he would be contra bonosmores. But jazz can do him no more permanent damage than a dog visiting his grave. 

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Bebe Daniels, Child Star, Would Like to be a Fairy

Annie Laurie

San Francisco Examiner/February 11, 1909

Miss Bebe Daniels, the largest salaried child actress in America, is in our midst.

She is making a big hit in the Prince Chap this week. She gets more curtain calls than the leading man; and as to the leading woman, no one seems to know she’s alive, when little Bebe Daniels appears on the scene.

She is 8 years old, is Miss Daniels, and just a bit rangey for her years. With a face that’s going to be a model for a Madonna when she gets a little older and a pair of big, soft, dark eyes that will deal death and destruction to more than one hapless mortal man when she gets to the death and destruction age.

Just at present she’s as beautiful as an old picture, as sweet and wholesome as a bunch of buttercups that grow in a clean, breezy, upland meadow, and as fresh and unspoiled as a glass of pure spring water.

She doesn’t make you think of bread and milk and honey and clover, though, as so many American or English children do. She reminds you of pomegranates and tube rosea and magnolias and pistache ice cream, and everything else that is sweet and rich and tropical and foreign.

Yet, she’s an American girl, born somewhere south of the Mason and Dixon line.

BEBE DANIELS believes in fairies. She told me so, when I asked her about it yesterday.

She was rather busy when I ran in to see her for a minute.

You see, she has six fox terrier pups, a large black cat and an Amiable Bulldog, and when she isn’t taking care of the armfuls of flowers that are sent to her every night at the theatre she has to be teaching Modoc to speak or brushing Pansy’s hair, or making Zaza—that’s the naughtiest of all the fox terrier pups—behave herself. So she hasn’t much time for being interviewed.

“Believe In fairies?” she said, tying a large knot of violets into Zaza’s left ear, “why, of course, I do. I have lived on a ranch down in Southern California for years, and lots of times I have seen the fairy rings where they dance in the night. You know how they look like toadstools in a circle with a big one in the middle where the grasshopper fiddler sits, and the grass all trodden down where they’ve been dancing, only I never could creep up quite close enough to catch them at it.

“I WISH I could be a fairy for a few minutes myself. I’d be pretty busy. I’d change all the people who are cruel to animals. Oh, I’ve seen them kick cats and throw things at dogs, and how would they like that, I should like to know—into toads or frogs or something ugly that nobody loved, and I’d turn all the queer old women and mean old men who want to make the stage children stay at home and be lonesome instead of playing grown-up at the theatre and being happy and getting flowers and having people like them—well, I’d change them all into nasty, fat, yellow, creepy, crawly caterpillars that everybody runs away from. Caterpillars are the awfullest of all, don’t you think so?

“It would be awful to be one, wouldn’t it?” The big eyes softened a little. “Well. If they’d be real good and promise to let us go on acting and being happy, I might let them change into butterflies by and by.

“THEY stopped me down In Los Angeles, you know, and Oh, we had an awful time. They said I shouldn’t act, and I said I would and my! It was pretty bad.

“Why do you suppose they didn’t want me to act? They said it was for my sake.

“I wonder If they never dressed up and played ‘Go to vistin’ when they were little? Well, that’s what acting is to us stage children. I love it lots better than dolls or playhouse keeping or anything. This part I am playing is lots of fun.

“I’m poor in the first act and wear rags and look as sad as I can, and then I get rich and laugh. I just love it when I’m poor and sad. It’s fun to make people cry and see ’em try not to look as if they cared. Did you hear me play my little piece on the piano? I did it in Zaza. I learned it in two days. No, I’ve never taken any lessons on the piano, but I think it’s awfully easy.

“YES, of course I’m going to stay on the stage.

“I’m going to be a star some day and have my name on all the billboards and ride to the theatre in a carriage and have a maid to dress and undress the dogs for me. But she’ll have to be a kind maid, and not a cross one, and mamma und auntie will have diamonds braided all in their hair, just as many as they want, and every time I see any poor little girl I’ll take them home with me and give them a nice dinner and some pretty dresses and have somebody write a part for them to play in a nice play.

“No, it doesn’t make me nervous to play a new part. The newer it is the better I like it.

“Yes, I’m glad the papers said nice things about me, and I love it when I get the curtain calls but oh, the darling flowers, they are the best of all!

“Monday night I brought my arms full of them home and mamma cried and all the time she was crying she kept saying how happy she was. Mammas are funny people, sometimes, don’t you think so?”

AND I kept wondering what sort of a woman little Bebe Daniels will be and whether she’ll be half as happy when she’s a great star with diamonds braided in her own hair and a French maid to take care of the French dog and an English maid to look after the English terrier, and a press agent to tell amazing stories about her in the papers, and a secretary to write her letters, and a manager to exploit her as she is now when she’s just a little big-eyed girl who looks at the crowded theatre as just a big playhouse and who doesn’t see why mammas cry sometimes just because they are so very happy.

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Science Investigates the Bronx Cheer

Damon Runyon

The Bee/February 2, 1937

We fear that science has been trifling in a frivolous mood with a very serious subject, the Bronx cheer.

Moreover, its frivolity has caused science to confuse the Bronx cheer with other minor manifestations in an utterly inexcusable manner.

It all came out at the annual dinner of the Institute of Aeronautical Sciences in New York last week.

The topic of discussion was announced as having to do with “the multi-vibrational beta,” which was described as a symbol that had been chosen after years of research to represent “a pneumatic acoustic phenomenon made with the lips and tongue to register varying degrees of disapproval.”

A delicate piece of machinery was unveiled for a demonstration in connection with the subject under discussion. Mr. Charles L. Lawrence, aircraft designer, told his audience of the “archeological incubation” and development of sound during the past 6,000 years, and said that a deep-seated social urge was behind the Bronx cheer, “also known as the bird and razzberries.”

Its representation by a scientific symbol, the ancient Greek letter beta, was a most logical and final step in its history, Mr. Lawrence said. Then there were demonstrations with the machine.

The boys were having fun, as we gather, and frankly, we don’t like it. We feel that this sort of jesting tends to make light of an old and honorable New York institution, the Bronx cheer.

Of course the Bronx cheer is not the bird, at all, nor is it the raspberry—misspelled, in levity, “razzberry,” by the scientists. If the scientists are not aware of this fact, their ignorance is appalling.

The Bronx cheer is a purely local phenomenon, mainly indigenous to that section of New York known as the Bronx. The Bronx cheer was discovered and titled by “Tad”, the great cartoonist, a matter of nearly thirty years ago, while on a trip of exploration to the old Fairmount Boxing club in the Bronx.

The Bronx cheer forms in the abdomen, not in the throat or mouth. It doesn’t issue quickly, and unexpectedly, like a belch. You can hear it sort o’ rumbling deep down, in the fashion of a meditative volcano, and it gathers in volume as it burbles upwards until it comes out like this:

“O-ooo-oooo-ooooooomz.”

The theory of the deep-seated origin of the Bronx cheer is that when a Bronxonian contemplates going somewhere he immediately begins thinking that he isn’t going to like it, so by the time he reaches his chair, the Bronx cheer is already commencing to form abaft his floating ribs. We do not say this is true—we merely say that it is the theory.

The Bronx cheer is a sinister and somewhat bovine moo. It can be long continued. A run of half an hour for the Bronx cheer when the officials have made the error of rendering a decision against a favorite from beyond Harlem is considered ordinary.

There is no deep-seated social urge behind the Bronx cheer, as the scientists, in their idle levity, suggest there may occasionally be the vague aroma of herring and onions behind it, but we wouldn’t call that a social urge. And sinister though it sounds, there is no real harm in the Bronx cheer, because after the Bronxonian has indulged in his favorite pastime at length, he is all tuckered out, and ready to go home and peacefully hit the old Ostermoor.

The Bronxonian is not, by nature, a man of violence. Out West, the beef often takes the form of rough imprecations. The Southern squawk adds gesticulations to angry words. The New England howl is short and sharp, and as a resigned note, the New Englanders are inherently martyrs. But the Bronxonian is a fellow who just likes to go “o-ooo-oooo-oooooom.”

The bird, or raspberry, as we all know, is strictly of English origin, and has no place in polite circles in this country. It is employed in the United States chiefly by movie directors as a comic touch in pictures.

In England, for years, they prided themselves on having the only really good birders, or raspberries in the world, but since Mr. George Perry visited that country, they haven’t held their heads so high.

That was quite a spell back, that visit of Mr. Perry’s. He is now a staid and slightly gray gentleman, who functions as an assistant to Colonel Jake Ruppert, owner of the New York Yankees, and brewer of beers, but at the time Great Britain was claiming the bird title, Mr. Perry was in vaudeville.

He was what is known as the scolder, or straight man, in a vaudeville act, and after an audience in a London music hall had harkened to his whimsies for a few minutes, it started giving Mr. Perry the bird. Some of the English champions must have been in the audience, as the first blast blew Mr. Perry’s dickey off his chest. He always worked in full evening dress.

The bird went on for fully ten minutes, with the entire audience joining in, and Mr. Perry, instead of retreating from the storm, as was the custom of the birded performers, stood there listening intently and critically. Finally he raised his hand, and the audience, in some amazement, ceased firing.

“You don’t know how to do it,” said Mr. Perry. “Listen to this.”

Then he filled his chest with air, inflated his cheeks, stuck out his tongue, and let go with a ploop that shattered the chandeliers, and cracked the plaster on the rear wall of the hall, and shamed the British birders forever more.

That may be the multi-vibrational beta, but is isn’t the Bronx cheer. And we hope science will stop monkeying with sacred subjects.

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