H.L. Mencken
Springfield News-Leader/January 20, 1929
I
A book full of entertainment and instruction is “Middletown” by Robert S. and Helen Merrell Lynd, lately published by the esteemed house of Harcourt, Brace & Company. It is touched in sober, conscientious terms, and it runs to no less than 550 pages, including some formidable tables of statistics; nevertheless, I offer three to two that no reader who tackles it will ever put it down until it is read. It is as packed with facts as the World Almanac, and it is as exhilarating as even the dirtiest of the new novels.
In form it is a study of the normal Americano, and specifically of the Americano of the smaller cities. In methodology it borrows from anthropology. Mr. and Mrs. Lynd went to Middletown, settled down for a year and a half, and studied the life of the people, precisely as the anthropologist studies savage tribes. They took with them no prepossessions, no inconvenient poetical theories. They simply went about with their ears and eyes open, setting down what they heard and saw. They observed at work and at play, at wickedness and at prayer. They gave heed to the prevailing doctrines, political, sociological, moral, theological and epistemological. And everything went into their record.
Where Middletown may be is not disclosed. The name is admittedly fictitious. The authors say that it lies “in the East-North-Central group of states that includes Ohio, Indiana, Illinois, Michigan and Wisconsin,” and that the nearest large city has less than 350,000 population and is 60 miles away. My guess is that Middletown is Muncie, Ind., but whether it is or not is not important. The main thing is that it is a normal American town in the 25,000-50,000 population bracket, and fairly typical of all the 143 therein, and that it has been studied calmly, scientifically and at length. For the first time a really illuminating light has been let into the daily lives of a large group of highly American Americans.
II
The notion one mainly gathers from the records is that Middletown is almost as devoid of intellectual life as an army camp. Its two newspapers belong to chains, and are of the usual chain-store sort. One of them devotes no less than 21.6 percent of its reading matter space every day to comic strips, and both go in heavily for sports and personal gossip. There is what seems to be a fairly good public library in the town, but there is no sign that it has had any influence on the reading of the people. One household in every five take the American Magazine and one in every six the Saturday Evening Post, but the total circulation of Harper’s is but 20 copies and of the New Republic but 15.
The exercises of the cerebrum, such as they are, are pursued only by the women’s clubs, and seldom go beyond the cultural banalities of chautauqua. The men of the town show no interest in such fripperies. They know nothing about the fine arts, and don’t want to know anything. They never read anything save newspapers and magazines, and confine themselves in that field to publications which voice the Coolidge idealism. All ideas which lie outside its bounds seem to them to be Bolshevistic. The object of the art of thinking as they view it is to think thoughts which resemble as closely as possible the thoughts of Dr. Andy Mellon.
In the transcendental domain they take their ideas from Rotary. It is powerful in the town, and all the leading Middletowners belong to it—all, that is, save the clergy, who are barred out en masse because the other members can’t agree as to which one should be elected to represent God. The blather of Rotary, according to Mr. and Mrs. Lynd, is fast becoming a formidable rival to orthodox theology. The town Babbitts still go to church, but they are no longer literal-combustion Christians. Their yearning for higher things is better satisfied by Rotary, which combines virtue and social relaxation (not to mention business advantage) in a safe and comfortable manner. Where they used to give money to convert the heathen they now buy wooden legs for one-legged boys and blow spitballs at one another. Once a week they submit to a speech by an idealist, usually a gentleman with something to sell.
III
The authors say nothing about the booze situation in the town, and admit in a footnote that this is a shortcoming in their study. They also avoid any formal discussion of the morals of the people, though they have a lot to say about necking, petting and other such practices. My guess is that even the most elaborate investigation of this matter would not have unearthed anything alarming. The natural Americano is not a profligate. Even under Prohibition, he seldom drinks more than is good for him. As for adultery, he abhors it. Nine American husbands out of ten are completely faithful to their wives. The doctrine to the contrary is no more than an invention of wives who yearn to be martyrs, an immemorial weakness of their instructive sex.
The young folks of Middletown, according to Mr. and Mrs. Lynd, are gassy but not noticeably vicious. They neck a good deal, but seldom to their damage, and in the end most of them are respectably married. The schools they go to are apparently maintained to the one end of making them all Babbitts. The pressure against oddity in conduct or thought begins in the lowest grades, and becomes well-nigh irresistible higher up. The young buck or heifer who refuses to conform is simply put in Coventry. This enmity to eccentricity extends to matters of dress. A girl in high-school must wear precisely the right clothes, or she is nobody and will find it hard to get her diploma.
The pedagogues who run the schools are of the normal American sort. That is to say, they are mainly jackasses. Teaching, to them, is simply a series of tricks; it has very little, if any, relation to the matter taught. The Middletowners, in fact, do not esteem knowledge for its own sake. They look upon education, not as a process of becoming enlightened, but as a means to material success. A diploma is worth so much in wages, and hence in ease and prestige. To go to college is to put it over the boys left at home in the mill. Not a single man of learning lives in Middletown, if a few young doctors be excepted. The lawyers are all hacks who work for the bankers and manufacturers and serve as mouthpieces for the ideals of Rotary. The journalists are chain-store clerks. The pastors are backslappers.
IV
Such is life in an American town of the 25,000-50,000 population bracket. There are 142 others almost precisely like it; they do not differ between themselves much more than a prohibition agent differs from a bootlegger. They are all Middletowns—dull, stupid, complacent and forlorn. Life goes on in them in an endless round, with a few breaks of any sort. Sharing the prevailing prosperity, they tend to grow richer, but they do not tend to grow more civilized. When, by some act of God, a really intelligent youngster is born into one of them, he is gone before his beard has sprouted. Their leading men are opulent ignoramuses. They have no intelligentsia and don’t want any.
Are these people happy—that is, in the mass? Mr. and Mrs. Lynd present evidence which makes it doubtful. The ruling Rabbits, no doubt, get a certain animal-like contentment out of their golf, their gaudy homes and the social eminence of their wives. Their money keeps on rolling up, and Rotary convinces them that accumulating it is noble. But the majority of the people—the clerks and workmen—are probably a good deal less happy. The machinery for stripping them of their earnings is so efficient that they seldom attain to anything approaching security. Nine-tenths of them, in old age, get into difficulties. And even in their prime they seldom make more than their living.
These people—the overwhelming majority of Middletowners—live in unpleasant houses and are harassed by bitter cares. Their children, made discontented by the schools, badger them into expenditures beyond their means. They are forever paying for something that has worn out, or was useless to begin with. Their jobs are never safe. Religion, as they have experience of it, is mainly a scheme to get money out of them. When they are ill they are treated by quacks. Getting into trouble, they are robbed by lawyers and bureaucrats. Every value they are aware of is a money value—and they never have money enough. Many of them, growing old, slink back to the farms whence they came, and there, groaning and wondering, wait for death like old carthorses. It is hard to believe that they find life a great adventure.
I commend this tome by Mr. and Mrs. Lynd. There is vastly more meat in it than you will find in most books.